Sukha (pleasure), dukha (sorrow), logic and feverishness — these 4 reins pull you backwards. You dream of enjoyment; that is so wonderful! Even after experiencing totally different pleasures, you suppose there may be pleasure someplace else. You’re pulled by the rein of enjoyment. Each pleasure has been so momentary, has left your palms empty, depleted, drained. But one hopes for extra pleasure, some unknown, unseen pleasure.
Sukha is pleasure and Dukha, the worry of sorrow. What’s the sorrow that you’re afraid of? What will occur to you? You might have gone by many issues. As a toddler, you cried so many instances when a toy broke. However what occurred? You handed by that. You might have handed by many obstacles in life, which you thought have been unimaginable. But you remained untouched by any of them. Nothing might ever shake you. It appeared to have shaken you at that second, however in a while you discovered that you’re as full as have been earlier than.
After which there may be need for extra, wanting increasingly more. We burn with need; and this burning in need doesn’t assist you to chill out into the peace of your being. Until you let go of the wishes, you may by no means discover peace, you may by no means relaxation within the divine love. Love is the method of dissolving, of giving, of providing, of serving. In the event you do service to achieve some advantage, it’s not service.
Let go of those wishes
Let go of those wishes. When you’ll be able to let go, you then blossom. Anticipate the blossoming. Anticipate the time; don’t be in a rush. Each bud takes its personal time to bloom; don’t pressure a bud to change into a flower. You’ll have to comply with a sure code of conduct. That is the manure by which the rose of affection will blossom. Be non-violent, not simply in your motion, but in addition in your coronary heart, in your speech, in your ideas. It’s possible you’ll be non-violent in motion as a result of worry of the legislation. However within the thoughts while you stated, “I’m going to kill them! I’m going to choke them!” you’ve gotten already choked them.
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Observe the Reality
Observe the Reality. Be with the Reality. Be with the existence. It means dwell within the second. Existence is Reality. Typically we mistake ‘being truthful’ to imply simply talking the reality. It’s not simply talking fact; however expressing Reality by your complete life. Preserve the purity of your thoughts, speech, and physique. Purity is just not mixing up issues. So while you change into witness to the physique, thoughts, mind, reminiscence and all of your totally different colleges, and don’t get combined up with them, that’s purity. Observing the observer, being very pure; it is a deeper that means of purity.
Best pleasure is in compassion
The best pleasure is in compassion or daya. Simply stand in a nook and see the entire world. In the event you can simply really feel compassion for the entire world, a shift has already occurred in your consciousness. Take a look at all of the people who find themselves indulging in all that you simply don’t like. Only for a second, have compassion for all of them, for the way in which they’re. Then a shift occurs; you change into large; your Self expands.
Religion of astikya transcends logic and reasoning
Religion of astikya transcends logic and reasoning. You reside in a really logical world. Each step in your life is measured. You motive for every little thing that you simply do and for all of your experiences. You attempt to seize your experiences by logic, by reasoning. When the reasoning or logic breaks down, you tremble. Ultimately you once more discover some logic, some motive, and really feel snug with it. However actuality is past logic; fact is past logic; you can’t seize fact by logic. In the event you might motive out all of your life and all its experiences, then you haven’t lived life totally, you haven’t identified life totally.
